bdag med
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| Saturday, May 26th, 2012 | | 2:28 am |
| | Monday, May 21st, 2012 | | 1:16 am |
Слышал, как женщина, торгующая цветами, сказала "В 80-м, в Афгане перестройка началась". Афган был с фрикативным г, дальше я не слышал. | | Friday, May 18th, 2012 | | 1:19 am |
| | 1:04 am |
Тимофей Степанов. Рассекание (речь о шаманском посвящении)  | | Monday, May 14th, 2012 | | 11:10 am |
πάντα πλήρη θεῶν εἶναι
The greatest peril of life lies in the fact that human food consists entirely of souls. All the creatures that we have to kill and eat, all those that we have to strike down and destroy to make clothes for ourselves, have souls, like we have, souls that do not perish with the body, and which must therefore be propitiated lest they should avenge themselves on us for taking away their bodies. Записал Рассмусен в 1921 г у иглулик | | 9:52 am |
меня на турецкий язык
за неделю я: сделал нечто, сязанное с архивом Мандельштама пилил глоссировщик рапануи вытащил координаты археологических памятников из Вики написал отзыв на клевый диссер по новогреческой загадке и еще у меня работа основная интресно, когда поедет крыша | | Saturday, May 12th, 2012 | | 5:09 pm |
| | 9:49 am |
| | Monday, May 7th, 2012 | | 11:59 pm |
| | Saturday, May 5th, 2012 | | 6:09 pm |
| | Thursday, May 3rd, 2012 | | 5:18 pm |
Оказывается, средняя продолжительность жизни в Европе и среди наиболее образованных людей у нас растет на 2 месяца за год. Via Света Боринская | | Tuesday, April 24th, 2012 | | 11:09 am |
Известное про Демокрита: предпочитает найти одно причинное объяснение, чем иметь царскую власть над персами ἔλεγε βοὐλεσθαι μᾶλλον μίαν εὑρεῖν αίτιολογίαν ἢ τὴν Περσῶν οἱ βασιλείαν γενέσθαι | | Wednesday, April 18th, 2012 | | 12:44 pm |
my mind told me
It might be supposed that this violent agitation on the pait of the priest is merely an assumed appearance for the purpose of popular deception; but Mr Mariner has no reason at all to think so. There can be little doubt but that the priest, on such occasions, often summons into action the deepest feelings of devotion of which he is susceptible, and by a voluntary act disposes his mind, as much as possible, to be powerfully affected; till at length, what began by volition proceeds by involuntary effort, and the whole mind and body become subjected to the overruling emotion. But there is nothing new in all this. Ancient times, as well as modern, afford numerous instances of this nature; and savage nations, as well as civilized, display ample testimony that false religions, and false notions of religion, act. upon some minds with such extraordinary impulses, that they are mistaken for divine inspirations. It happens in the Tonga Islands, that persons, who are not priests, are often visited by the gods, particularly females, but who are never affected in the manner above described. They are generally low spirited and thoughtful, as if some heavy misfortune had befallen them. As the symptom increases, they generally shed a profusion of tears; and sometimes swoon away for a few minutes. The height of the paroxysm generally lasts from a quarter to half an hour. These are also called fits of inspiration, and are firmly believed to be visitations from some god who accuses the party of neglect of religious duty, not by an apparent audible warning, but by an inward compunction of conscience. But these things are also common enough in all parts of the world, at home as well as abroad. Some of the natives are such adepts at this sort of mysterious conversation with the divinities, that they can bring on a fit of inspiration whenever they feel their mind at all so disposed. Mr Mariner, indeed, did once witness a rare instance of a man who was disappointed in this particular. Finding himself, as he thought, about to be inspired, some cava was brought to him, (as is usual on such occasions), but, in a little while, he was obliged to acknowledge that the god would not visit; at which all present were greatly surprised, and the cava was taken away again. These imaginations, however, have sometimes produced very serious consequences. To give an instance. On one occasion a certain chief, a very handsome young man, became inspired, but did not yet know by whom. On a sudden he felt himself exceedingly low-spirited, and shortly afterwards swooned away. When recovered from this, still finding himself very ill, he was taken to the house of a priest, * who told the sick chief that it was a woman, mentioning her name, who had died two years before, and was now in Bolotoo, -Jthat had inspired him ; that she was deeply in love with him, and wished him to die, (which event was to happen in a few days), that she might have him near her. The chief replied, that he had seen the figure of a female two or three successive nights in his sleep, and had begun to suspect he was inspired by her, though he could not tell who she was. He died two days afterwards. Mr Mariner visited him three er four times, at the house of the priest, and heard the latter foretel his death, and to what he ascribed it. Now that we are upon this subject, it may not be ainiss to mention Finow's son, who at this period of our history was at the Navigator's islands, and used to be inspired by the spirit of Toogoo Ahoo, the late king of Tonga, who, it may be recollected, was assassinated by Finow and Toobo Nuha. When this young chief returned to Hapai, Mr Mariner, who was upon a footing of great friendship with him, one day asked him how he felt himself when the spirit of Toogoo Ahoo visited him; he replied, that he could not well describe his feelings; but the bfcst he could say of it was, that he felt himself all over in a glow of heat, and quite restless and uncomfortable, and did not feel his own personal identity as it were, but seemed to have a mind different from his own natural mind, his thoughts wandering upon strange and unusual subjects, although perfectly sensible of surrounding objects. He next asked him how he knew it was the spirit of Toogoo Ahoo? his answer was, "There's a fool! how can I tell you how I knew it; I felt and knew it was so by a kind of consciousness; my mind told me that it was Toogoo Ahoo." Finow used occasionally to be inspired by the ghost of Moomooi, a former king of Tonga. | | Monday, April 9th, 2012 | | 5:19 pm |
| | 5:18 pm |
Хорошее тонганское слово, обозначающее любого духа и человека с соответствущими способностями: fa'ahikehe сторона+другой, "другой стороны". Конечно "потусторонний" то же, но это не народное. | | Saturday, March 31st, 2012 | | 10:48 pm |
Автор хорошо умеет читать в душе галицийского крестьянина
Брокгауз Ефрон Захер-Мазох (Леопольд фон Sacher Masoch) — известный австрийский беллетрист. Родился в 1836 г. во Львове, где отец его был начальником полиции. Был доцентом истории в Граце. К этому времени относится его историческое исследование "Der Aufstand in Gent unter Kaiser Karl V" (1855). Первая повесть его, "Eine galizische Geschichte" (1858; 2 изд. п. з. "Graf Donski", 1864), изображает восстание в Галиции 1846 г. Поощренный успехом повести, З.-М. оставил ученное поприще и в сравнительно короткое время приобрел громкую известность не только в Австрии и Германии, но и в России и особенно во Франции (ср. Bentzon" "S. M., sa vie et ses oeuvres", в "Revue d. d. M.", 1875). Между тем талант З.-М. далеко не из крупных. Из историч. романов его внимания заслуживает только "Kaunitz" (2 изд. 1873), хорошо изображающий политическую и общественную жизнь Австрии XVIII в. Широкая известность романа З.-М. с пышным заглавием "Die Ideale unserer Zeit" не соответствует ни литературным его достоинствам, ни легковесному его пессимизму. Несравненно выше стоят живо написанные и полные этнографического интереса рассказы и повести З.-М. из галицийской жизни: "Der Emissä r" (1863), "Das Vermächtniss Kains" (1870 и 1877); "Russ. Hofgeschichten" (1873-1874); "Galizische Geschichten" (1876-81) и др. Автор хорошо умеет читать в душе галицийского крестьянина и относится к русинам с большим состраданием. Не меньшей теплотой проникнуты многочисленные его рассказы из еврейской жизни: "Judengeschichten" (1878), "Neue Judengeschichten" (1881); "Der Judenraphael", "Jüd. Leben" (1887 и 1890) и др. З.-М. выставляет на вид смешные стороны еврейских предрассудков, но в безобидной форме, из-за которой не трудно разглядеть гуманное чувство. Впечатлению вредит иногда идиллический тон, а часто и невероятность сюжетов. Романы и повести З.-М. не чужды фривольности и пикантных картинок. В лучших своих произведениях З.-М. заметно подчиняется влиянию Гоголя (он хорошо знаком с русск. языком). Напис. еще: "Aus dem Tagebuc he eines Weltmannes" (1870); "Die geschiedene Frau"; "Liebesgeschichten aus verschiedenen Jahrhunderten" (1874); "Falscher Hermelin": "Die Messalinen Wiens" (1874); "Die Republik der Weiberfeinde" (1878); "Das Testament" (1881); "Die Seelenfängerin" (1881) и др. На русск. языке большая часть написанного З.-М. имеется как в отдельных изданиях, так и в разных журналах и газетах. На нападки нем. критики З.-М. ответил резко полемическою книгою "Ueber den Wert d. Kritik" (1873). Разведенная с ним жена его Аврора, урожденная ф. Рюмелин (род. в 1847 г.), под псевдонимом "Wanda v. Dunajew" напечатала несколько романов и повестей, из которых более известны: "Roman einer tugendhaften Frau" (1873); "Echter Hermelin" (1878); "Damen in Pelz" (1881) и др. | | Wednesday, March 28th, 2012 | | 6:48 pm |
VII традиционные чтения памяти С. А. Старостина ( Read more... ) | | 12:57 am |
| | Tuesday, March 13th, 2012 | | 11:45 am |
| | Monday, March 5th, 2012 | | 10:15 am |
Второе щупальце
По неторым сообщениям, у маори была такая классификация, в частности, при формализованном обучении: kauwae raro - нижняя челюсть, знания о земных вещах kauwae runga - верхняя челюсть, знания о богах, о происхождении вещей и т.д. |
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